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The Age of Empathy:

Are We Essentially Good or Evil?

i thought that you would like to read what one of our most important primatologists has to say about empathy among animals and how he believes it is a behaviour that has evolved in mammals. He echoes his earlier hypothesis that we are good (altruistic) by nature and not just kindly mannered on the surface. Many believe, what Frans de Waal calls the 'veneer theory' of human behaviour, that we display an altruistic behaviour on the surface but that we are actually evil in our core. He is convinced that we are innately good. How encouraging to hear this from a biologist and zoologist.

KachikoKachiko

We took my daughter and her friend to see the recent film by Richard Geere called "Hachiko: a dog's story" based on a real dog that lived in Japan in the 1930s. The film helped us remember, as the Yoga and Buddhist traditions do, that we are part of the same family of creatures called mammals. Today, thanks to Darwin, we call this common heritage, evolution. Nevertheless, we all cried uncontrollably when the dog Kachiko, displayed devotion and attachment that compared to the most touching of human devotion. How can it be that he has such deep attachment to someone not of his speicies? Perhaps we are not so separated from other species as we have been led to believe by our Judeo-Christian tradition!

Animals also Display Empathy

Frans de Waal's latest book "The Age of Empathy" illustrates the mounting evidence for not only the six basic emotions as Darwin proposed but much more - empathy and sympathy; emotion and cognition. Not only do many animals feel empathy but they exhibit behaviours that suggest that they are capable of the cognition of empathy. De Waal 'shows us that many animals are predisposed to take care of one another, come to one another’s aid, and, in some cases, take life-saving action'. Here is an excerpt from his new book which was published in the September 2009 issue of Natural History magazine.

An Excerpt from "The Age of Empathy: Nature’s Lessons for a Kinder Society"

"Apes will groom and hug those in distress. There is also evidence of that behavior in dogs. Belgian biologists watched more than a thousand spontaneous fights among dogs released every day onto a meadow at a pet-food company. After aggressive outbursts, nearby dogs would approach one of the combatants—usually the loser—to lick or nuzzle, play with, or simply sit with him or her. Doing so seemed to settle the group, which quickly resumed its usual activities.Age of empathy"

"As for its origins, empathy probably started with the birth of parental care. During 200 million years of mammalian evolution, females sensitive to their offspring out reproduced those that were cold and distant. When a pup, cub, calf, or human baby is cold, hungry, or in danger, its mother needs to react instantaneously. Females that failed to respond did not propagate their genes."

"Descended as we are from a long line of mothers who nursed, fed, cleaned, carried, comforted, and defended their young, we should not be surprised by gender differences in human empathy. Two-year-old girls who witness others in distress treat them with more concern than do boys of the same age. And in adulthood, women report stronger empathic reactions than men, which is one reason why a “tending instinct” has been attributed to women."

Frans de WaalFranz de Waal

Frans de Waal is a psychology professor at Emory University with a Ph.D. in biology. He is the author of many books, including Chimpanzee Politics and Our Inner Ape. The director of the Living Links Center at the Yerkes National Primate Research Center in Atlanta, de Waal was ranked among the World’s 100 Most Influential People of 2007 by Time.


Can pronouns help your marriage?

We or I and You?a couple talking

A recent study about the significance of using we vs. separateness pronouns, such as "I" and "You," among married couples has some interesting suggestions. The couples in the study were asked to have a conversation about their marital conflicts. Their emotional experiences during this quarrel were evaluated, and each partner was asked how happy they were in their marriages. The results showed that using we-ness pronouns was associated with higher levels of positive emotions, lower levels of negative emotions, and low levels of cardiovascular arousal. When one spouse used we-ness words, it was soothing to both. The results suggest that using "we" can be healthy and emotionally comforting. Older couples showed greater levels of we-ness usage and a greater sense of shared identity than the younger couples. Among older couples, the wives were more affected than their husband by the use of separate pronouns.

Use 'we' for more positive emotions

What would happen if families consciously used "we-ness" in conversations? Might this create more positive and relaxing moments, emotional closeness and compatibility?


Lie to me

William James (1842 – 1910), the father of American psychology, had his own particular theory of how human emotions operated. He believed that the body is central to the generation and experience of emotions (similar in some ways to the Darwinian view). James believed that we first must experience the bodily changes that have been initiated directly by the perception of the provoking stimulus. He wrote that “we feel sorry because we cry, angry because we strike, afraid because we tremble, and not that we cry, strike, or tremble, because we are sorry, angry, or fearful, as the case may be.” (James, 1884, p.190). He held that “bodily changes follow directly the PERCEPTION of the exciting fact, and… our feeling of the same changes as they occur IS the emotion” (Ibid, 189-190). In other words James’ theory was that, in order to have an emotion, one must first have bodily changes of some sort.

James delivered a lecture called “The Gospel of Relaxation” in Boston in which he stated that if you are dejected and want to be happy, don’t mope around, act as if you are happy, and you will become happy. “ The …voluntary path to cheerfulness, if our …cheerfulness be lost, is to sit up cheerfully, to look cheerfully, and to act and speak as if cheerfulness were already there.” (James, 1899, p. 122). James was aware of the cognitive component of our emotional state; however, he believed that the feedback we receive from our bodies is such a major influence of our experience of an emotion that it could override the cognitive aspect of the emotion.

James, W. (1884) What is an emotion? Mind, 19, 188- 205
James, W. (1884) Talks to teachers on psychology: and to students on some of life’s ideals New York: Henry Holt